نشریه مطالعات قرآنی
پیاپی 54 (تابستان 1402)

It is a scientific stylistics that, by examining the descriptions and analysis, reaches the literary aspects of a text and convey the meanings and concepts of a literary text to the reader clearly. The Holy Qur'an, a divine miracle, has attracted the attention of stylists as a literary text, especially in recent years. This article seeks to examine Surah Motafin in three phonetic, hybrid and rhetorical levels by using a descriptive-analytical method and using stylist knowledge to exist in the literary and semantic aspects of Surah. In Surat al -Mutafin at the phonetic level, by applying a rhetoric, the surah and the audience attracts the audience. At the combination level, using sentences such as presenting and delays, the line of beliefs and beliefs draws the polytheists. At the rhetorical level, it also points to the use of God's ownership and that everything is in the permission of God.At the combination level, using sentences such as presenting and delays, the line of beliefs and beliefs draws the polytheists. At the rhetorical level, it also points to the use of God's ownership and that everything is in the permission of God.

Narratology is one of the new branches of literary studies that seek the scientific analysis of narrative texts. In the meantime, several approaches have been proposed by literary critics and semantics, one of the most frequent ones in the field is Algerdas Grimas's narratology approach, on the other hand, the study of narratives has always been part of the study of the Holy Qur'an, because a considerbale part of this sacred text is devoted to fiction and several stories are told in it. Some of them, like the story of Zechariah, have a common story with the Testaments. Therefore, in order to analyze the Qur'anic narration of Zakariah, the present study has considered the narrative approach of Grimas and has tried to achieve a scientific analysis of this text by analyzing the narrative plot of the Qur'anic narration of Zakaria, but since the texts are shaped in an intertextual relation with each other, the narrative analysis of Zakaria's testamentary narrative has also been considered in order to gain more knowledge of their storytelling style in this case by studying the narrative narrative of two stories that considered one Fabiola. Finally, while analyzing the narrative of the two narrations, the intertextual connection between these two explicit texts and the attention of the Holy Quran to the Old Testament story is revealed.

Life in the present age can be expressed along with the deep moral, educational, and social challenges and crises of human beings. Therefore, the present study was conducted to explore the concept of the pathology of human moral education in Surah Maun. In this regard, the research method was descriptive-analytical and qualitative content analysis. The tools are data collection, filing, and preparation of forms based on the verses of the Holy Quran as well as valid documents related to the subject. Findings could be classified into three types of damage based on the tree diagram of Surah Maun. The findings of the analysis showed that based on the contents of this surah, three types of harm were identified and classified, hypocritical harm, negligence in prayer, and not paying attention to orphans. as a result, due to the importance of human moral education, the proposed solutions to prevent injuries were identified.

The Holy Quran is a book for human guidance in Arabic, whose understanding is only available through translation to those who do not know Arabic. None of the translations of the Qur'an can ever compare with its Arabic origin and they serve only as a means for a better understanding of the Qur'an. However, since Arabic is one of the most complete languages and it involves many fine details, this makes the translation of the Qur'an a very challenging job. Therefore, unless the translator has a competent knowledge and command of the fine details of the Arabic language, his translation would be a flawed one. This research aims to study the role and the effect of synonymy on inconsistencies and their frequencies in translation based on the analytical descriptive method. For this purpose, the translations of two short Suras of Ash-Shams and Al-Balad by the following contemporary translators have been selected for comparison: Ansariyan, Ayati, Bahrampour, Khorramdel, Khorramshahi, Sadeghi Tehrani, Fooladvand, Qaraati, Mojtabavi, Mo'ezi, Makarem Shirazi, and Elahi Qomsheie. The results of this study show a significant ratio of differences in finding the Farsi equivalents among these translators, Such that the percentage of differences is much higher than that of the similarities. the highest ratio was seen between Khorramdel and Mo'ezi and the least ratio was seen between Fooladvand and Sadeghi Tehrani. This probably represents the least and highest amount of influence among these translators, and of course their only instrument in producing these inconsistencies is the synonymy phenomenon in

The application of cases related to mitigation of punishment or conversion of punishment, which should in some way be commensurate with the dignity of the accused and the crime he committed, In the discussion of mitigation of punishment, it is important that in the presence of various factors such as social status, cooperation with the court, criminal record, etc., the perpetrator be mitigated in such a way that the accused can have another opportunity for a successful future in life. Have your own.Mitigation of punishment has been emphasized in many verses of the Qur'an; Such as a reduction in the duties of the Shari'ah when a person is in hardship or hardship or the free will of the guardians in the three matters (retribution, blood money and amnesty) which is a kind of reduction and also a reduction in the punishment of those who disobey in the Uhud war. .... Considering that repentance is a kind of mitigation and in general the Shari'a is based on the punishments of Hudud on mitigation, and thus repentance becomes a factor for mitigation in these punishments, so if a person who has committed a crime for which Hadd has become obligatory, if If he repents, his punishment will be reduced; Among these limits, which are reduced by a person's repentance, are the limits of unprotected adultery and unmarried man, theft, qazf, moharebeh and apostasy.

Preventing the rights of others, protecting people's property in the Holy Qur'an and hadiths have been reported on it more than anything else. Due to this important issue, ownership and ownership are very visible in the process of registration and documents and narrations. In fact, the conducted researches are also related to showing ownership and competence in jurisprudence and legal issues. This qualitative and library research is essential and discusses the ownership and its important conditions because it examines the qualification in document registration with its characteristics and in that Quran it is clear that registration is ownership with conditions such as qualification for registration. The owner is a legal, religious, religious, intellectual and moral issue; Therefore, the purpose of the present research is to prove the logical and rational necessity of qualification in document registration from the perspective of the Qur'an and to specify precisely how this honorable Mushaf has explained the necessary competence of persons for qualification in legal affairs, especially document registration.

A Comparative Study of Women's Rights in Divine ReligionsAbstractWomen's rights and their positions in the divine religions, especially in their books, have always been disputed and faced with different comments. A descriptive-analytical study of the contents of divine books shows that, for example, in psalms one can’t find especial regulations in this regard. Although, in the old testament, the creation of woman follows the creation of man, but, in the new testament, this point of view has been turned into a more modified form. Quran, in general, considered the creation of the two coming from a single spirit. Quran and the old testament both assign divorce and polygamy rights to men. While, the rights of social, religious, and political activities for women are in common between Quran and the new testament. Also, the prohibition of having an instrumental look towards women is the most important common point in the three abovementioned divine religious books.Keywords: Bible, Torah, Women's Rights, the Old Testament, the New Testament, Quran.

The purpose of this research is to investigate the causes of damage in Islamic education from an intellectual point of view. One of the important reasons is to prevent the methods leading to freedom of thought in society. The evaluation states that the theoretical foundations of the research are based on human agency in the Qur'an, and the principles of action are based on cognitive and willful tendencies. The methodology in this research is of a descriptive and inferential type, after stating and describing the verses related to the liberation of thought from the verses, it evaluates them based on the two purposes of liberation and creation of freedom. Examining the freedom of thought in the verses in the cognitive principles gives rise to the external voluntary actions of man and in the principles A tendency to stay away from vices and pay attention to and act on moral virtues leads to spiritual upliftment and a kind of inner intellectual and spiritual liberation. In this regard, a new teaching method based on freedom of thought is presented

This resaerch peformed with a descriptive- analytical approach aimed at studying the level, necessity and limits of legitimacy for protecting system, national and public interests as well as their contention and interaction with the individuals’ privacy. The importance of the research problem is that the individuals in the society and as a collective life are of different rights including personal and social ones where, in practice, those rights partly are in contention with other’s right and public interests. Hence, to establish the social order, it is required to refer to inclusive rules, which respects, from one hand, the personal rights and freedoms as privacy and protects, from the other hand, the social rights or public interest. Consequently, considering the jurisprudential resources as well as referring to the legal fundamentals and statutes based on the public wisdom, it can be stated that the rules legislated for the purpose of protecting the system and public interests have been established generally and in fact for protecting the privacy and peace of individuals though at times interfering and in contention with protecting the individuals’ privacy.

Translation of Holy Quran to persian is an excellent endeavor in realm of Quranic studies that has been considered in recent decades by researchers and critics. This progress that essentially has been based on personal preferences, by entry of translation studies to realm of Quranic translation and acquaintance of translation scholars with schools and theories of translation has advanced to systematic structure. Model of Garces assessment of translation is one of helpful and efficient theories in critique of Holy Quran translations.This article by title ‘application of changing technique in Bahaolldin Khorramshahi’s translation of Holy Quran upon Garces model’ (case study from Juz 15 to Juz 20) is a theorical research that by descriptive-analytic method based on exchange technique in Garces model, examines Bahaoddin Khorramshahi’s translation of Holy Quran . data of study shows that considering Khorramshahi’s approach in translation, all forms of exchange technique mentioned in this study especially grammer-transposition by positive value and altering inner structure of source language by negative value have been applied in his translation.

The purpose of this article is to examine and analyze the specific rights of martyrs by emphasizing the verses of the Holy Quran and the laws of Iran and other countries. Therefore, the main question of the current research is: "What special rights do martyrs have from the perspective of the verses of the Holy Quran and the laws of Iran and other countries?" The hypothesis of the research is that by examining and analyzing the verses of the Holy Quran, two categories of rights for sacrificers can be drawn and identified: spiritual rights and material rights. From the point of view of Iranian laws and relying on some fundamentals of human rights, such as the right to happiness, the exclusive rights of martyrs can be analyzed. From the point of view of the laws of other countries, the specific rights of martyrs can be analyzed and investigated based on the principles of "lawful discrimination" and "right to happiness". This research is based on library studies. The method of this research is descriptive-analytical. One of the results of the research is that in order to compensate the material and spiritual damages of martyrs, the Islamic government should make sufficient efforts in this field by setting protective laws and regulations.